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Release Date: Sept. 15, 2003
ROLE OF RELIGION
IN MEDICINE DEBATED
By Aaron Levin, Science Writer Health Behavior News Service
WASHINGTON – Doctors should be careful in crossing the line between
medicine and religion, a panel of physicians, medical ethicists and behavior
scientists agreed Monday. But they differed on the role spirituality should
play in health care.
“No one disputes that religion and spirituality are important in the
lives of some patients and can provide comfort to them and their families,” said
Richard P. Sloan, Ph.D., professor of behavioral medicine in the department
of psychiatry at Columbia University. “But tying religion and spirituality
to health outcomes is wrong for practical, empirical, ethical and spiritual
reasons.”
Harold Koenig, MD, MHSc, associate professor of psychiatry and medicine at
Duke University, disagreed, saying that spirituality ought to be more closely
entwined with medicine. He pointed to studies that indicated that people
who attended religious services regularly had better health outcomes than
those who did not.
“
Physicians should take a spiritual history of the patient, just as they do
a family history,” he said, although he agreed that studies of intercessory
prayer were “worthless.”
The discussion was sponsored by the Heritage Foundation, a Washington think
tank.
“
Should we spend time talking about spirituality with patients when there
is not enough time to talk about things we know could change their health — like
quitting smoking or eating better?” asked Sloan.
A recent upsurge of interest in complementary and alternative medicine demonstrates
that modern medicine’s focus on the disease, rather than the patient,
is a sign of something missing, said Christine M. Puchalski, MD, associate
professor of medicine at the George Washington University and director of
its Institute for Spirituality and Health.
“
Doctors must remember that their profession is really a calling, that we
are here to serve people,” she said. If there was a place for spirituality
in the doctor’s office, it lay in the physician’s initial commitment
to compassion for the sick, she argued.
Puchalski has developed a component for medical school training to teach
doctors how to take a spiritual history in under two minutes and then respond
appropriately.“ That does not mean a religious history,” she
emphasizes. “It is not ethical to prescribe religion or to proselytize
or to assume the utility of prayer.”
Cynthia B. Cohen, Ph.D., J.D., who was trained in law and philosophy, said
doctors should stay out of the spiritual realm altogether.
Attempts to use scientific practices like randomized clinical trials to demonstrate
that prayer can influence medical outcomes will always fail, said Cohen,
a senior research fellow at the Kennedy Institute of Ethics at Georgetown
University, and a fellow at the Hastings Center.
“
There are too many uncontrollable variables,” she said. “Which
prayer is use? Which religion? What is the amount or intensity of prayer?
How do you eliminate prayers from people other than those in the trial? How
do you measure outcomes?”
This does not mean abandoning prayer for the sick, she said. “Prayer
is a corollary of one’s belief in God, not a test,” she said.
# # #
Health Behavior News Service: (202) 387-2829 or www.hbns.org.
Center for the Advancement of Health
Contact: Ira R. Allen
Director of Public Affairs
202.387.2829
press@cfah.org
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